- Lord Shiva grants all wishes and give us mukthi(salvation).
- During Prodhosha time or during Shravan month anointing Abhishekam the Shiva deity with the following is considered fruitful.

• Abhisek with Milk gives long life
• Abhishek with cow ghee gives Moksha state
• Abhishek with curd gives good children.
• Abhishek with honey is considered most sacred and helps derive benefits of having worshipped all Devatas at one go.
• Pradhosha pooja is one of the most important among the poojas performed to the Graceful Lord Shiva
• Abhishekam is the process of bathing the deity. It may be simple by just using water or elaborate when it includes milk, curds, honey, ghee, sugar, coconut water, sandal paste, fruit juice get to see the benefits in your life as all the ancestors doshas- Pitru Dosha(malefic conditions) and all other doshas in Kundali (natal chart) gets abolished
• Pachamrut Abhishek is a good way of pleasing Lord Bhole Nath

The Pooja or Abhishek of Lord Shiva or for the Shiv Linga is an elaborate process, mentioned below;

• Install a Shiv Linga in a Copper plate and begin with a few simple mantras or a simple “Om Namah Shivaya” will also do.
• Offer water, honey, curds and milk on the linga and wash with water again while chanting “Om Namah Shivaya” continuously.
• Offering the Bilva leaves during Shiva Linga Pooja is considered auspicious

• Depute Panditji at your premises for performing Abhishek at your home. It normally takes between 2 to 3 hours.
• We can perform Abhishek in our studio on your behalf and you can watch online.
• We can perform Abhishek offline on your behalf with your photo.

-The items you must have for LadooGopal's bath are

• Ganga Jal or water from the Ganga river.
• A leaf of Tulsi.
• Sandalwood paste .
• Panchamrita
• Scented oil Cotton wool or towel
• Mirror
• Jewellery & Clothes for the deity
• Flowers
• Incense sticks
• Ghee,lamp,
• Bhogor food offerings

It is recommended that you shall get once pooja done by our learned Panditji and have one diety with you. You shall perform pooja by yourself daily or every month as prescribed by our Panditji.

• We can perform Ladoo Gopal pooja for you as per following:
• Depute Panditji at your premises for performing Pooja at your home. It normally takes between 2 hours.
• We can perform Pooja in our studio on your behalf and you can watch online.
• We can perform Pooja offline on your behalf with your photo and send diety by post for further doing pooja as prescribed by our Panditji.

on the day of pooja have head bath and light the lamp infront of lord subramanyeswara or muruga and read the slokas or any ashtottharam pooja..you can also read some slokas related to nagaraja..and offer prasad and aarathi...and during that day we have to fast can have fruits and milk but not rice...and we are not supposed to sleep on the bed...no other intimate actions with husband...

Perform Naga pooja

The following mantras have to be chanted for 21 times on shashti thithi

The idol of snake may be gifted with new clothes, betel leaves and other auspicious items to a Vedic Brahmin at the sixth consecutive Shahsti Thithi pooja will overcome all curses due to the Naga dosha or Kala Sarpa dosha.

This donation can be done by our parents or inlaws who are in India (incase if we are not able to donate the snake idol here out of India as i doubt if the priests here will accept the donation of a snake idol.) however we can donate clothes and betel leaves and haldi kum kum etc here and ask our parents to donate them along with snake idol in India again.

you can also recite the below mantra for 11 times during the pooja

Nava Naaga Stotra

Anantam Vasukim Sesha
Padmanbhacha Kambalam
Shankupalam Drutharastramch
Takshanam Kaaliyam Thada

Phala Sruthi

Etani nava navaami naganancha mahatmana
Sayam patenityam prathakaale vishe****a
Tasya vishabhayam naasti sarvatra vijayaa bhaveth

Along with these you can also try to recite any slokas you know for lord narasimha swamy and also Nataraja Swamy..as they help to get rid of negative effect of rahu and ketu on any couples..

Muruga or Lord Subramanyeswara is the giver of children and happy married life...have faith and i heard that whoever does this pooja will always get the desired results. As they say with faith you can move mountains.

In tradition, the hair from birth is associated with undesirable traits from past lives. Thus at the time of themundana, the child is freshly shaven to signify freedom from the past and moving into the future. The rite is performed as a special ceremony in most homes, for young girls and boys

In this ceremony, along with cutting and shaving hair, Vedic mantras and prayers are chanted by trained priests, acharyas and rishikumaras. The child's head is shaven and the hair is then symbolically offered to the holy river Ganges. The child and his/her family then perform a sacred yajna ceremony and the Ganga Aarti.

Don’t worry if you are staying abroad and want to conduct the Mundan of your son or daughter religiously, we at Online Panditji can organize the Mundan with Havan and mantra chanting. We have qualified pandits or people who will conduct the ritual live online in our studio. Your entire family can take part in the rituals sitting at home. After the pooja, you can take child for shaving. After that, hair can be sent to us and we will take care for arranging final pooja and finally delivering those to Ganges. Whatever pooja is performed ofline we can send pictures or video.

We can perform Mundan/Chandrakarna for you as per following:

• Depute Panditji and barber at your premises for performing Mundan at your home. It normally takes between 2 hours.
• We can perform Mundan pooja in our studio on your behalf and you can watch online. Head shaving can be arranged through any barber at your place of residence. Hair can be sent to us for disposal pooja.
• We can perform pooja offline on your behalf with your photo. After pooja head shaving can be done and hair can be sent to us for final pooja. Videos can be sent to you.
• Pooja can also be arranged on banks of Holy river such as Ganges/Yamuna.

Rahu is considered serpent’s head and ketu is dragon’s tail. So the presence of Kaal Sarpa Yoga in an horoscope is considered particularly harmful as all the planets are surrounded by the serpent and thus loose their good impacts to a great extent which will make person less lucky, creates problems and delays in many important aspects of life.

When all the seven planets are on the same side of rahu and ketu axis and not a single planet is on the other side, the full Kaal Sarpa dosha is formed. If even a single plane is on the other side of this axis, then it is not a Kaal Sarpa Yog. In this case, partial Kaal Sarpa Yoga is formed which is a Kaal Sarpa Yog of less intensity.

Sarpa Dosha can do the following in a native.

• Problems and breaks/obstacles in important and auspicious work.
• Native has low Mental peace and self-confidence
• Health deteriorates without any specific reason.
• Wealth and property is wasted, loss of job, business and unnecessary tensions
• Bad Relations with family members and friends
• Treachery from friends and colleagues
• Very less help from relatives and friends
• Dosha can be cured and controlled by offering prayers to Lord Shiva in a particular sequence.

• This puja is performed with ascertained results for those who suffer with marital discord, not begetting children, problems in jobs and many long-standing problems.
• The puja is performed to neutralize the malefic effects of the planets and cut out its negative effect on the life of the individual.
• Kaala Sarpa Pooja lasts for 30-40 minutes, and it is always better to get the pooja performed during Rahu kalam.
• Kaal Sarpa pooja also known as Rahu Ketu Nivran Pooja is all done by chanting mantras for two metallic snake strips that represent Rahu and Ketu. Flowers and vermillion are sprinkled or proffered to the rahu ketu representing metals while the mantra is cantillated to complete the whole puja routine. Mantra recitations are also done in favour of one’s gotra, caste and janma nakshatra.
• Our panditji can be consulted with Janma Nakshatra for confirmation of Kaal sarpa dosha and its nivaran pooja can be performed in following ways what ever is convenient:
• Depute Panditji at your premises for performing Pooja at your home. It normally takes between 1 hour. (in person)
• We can perform Pooja in our studio on your behalf and you can watch online (Online)
• We can perform Pooja offline on your behalf with your photo (Offline)

The Pooja is done with the aim to keep all nakshatra during next year. This pooja is performed in customized way as per the position of stars and lagna of the child. Our Panditji will suggest pooja to minimize the illeffects of stars or any dasha which will adversely affect the birthday child or the adult. Our Panditji will also suggest the remedial actions to be taken during the year for overcoming bad situation of any graha such as Shani dasha etc.

For birthday pooja, appointment shall be taken one month before after sending birth details such as date of birth, time of birth and place of birth. Our Panditji will suggest type of pooja to be performed. Pooja can be performed in following ways:

• Depute Panditji at your premises for performing Pooja at your home. It normally takes between 1 hour. (in person)
• We can perform Pooja in our studio on your behalf and you can watch online (Online)
• We can perform Pooja offline on your behalf with your photo (Offline)

Bagalamukhi is one of the ten forms of the wisdom goddesses, symbolising the potent female primeval force.

Bagalamukhi has a golden complexion and her dress is yellow. She sits in a golden throne in the midst of an ocean of nectar full of yellow lotuses. A crescent moon adorns her head. Two descriptions of the goddess are found in various texts- The Dwi-Bhuja (two handed), and the Chaturbhuja (Four handed).

The Dwi-Bhuja depiction is the more common, and is described as the Soumya or milder form. She holds a club in her right hand with which she beats a demon, while pulling his tongue out with her left hand. This image is sometimes interpreted as an exhibition of stambhana, the power to stun or paralyse an enemy into silence. This is one of the boons for which Bagalamukhi’s devotees worship her. Other Mahavidya goddesses are also said to represent similar powers useful for defeating enemies, to be invoked by their worshippers through various rituals.

Bagalamukhi is also called Pitambaradevi or Brahmastra Roopini and she turns each thing into its opposite. She turns speech into silence, knowledge into ignorance, power into impotence, defeat into victory.

This pooja is our speciality and you can surely get benefited. Large number of people who are spending lot of money in court cases can also use this method to use power of Bagalamukhi for defeating enemy/enemies.

This pooja takes 5 days full time very learned Pandits. In view of that it becomes a bit expensive but very effective.

We can perform Baglamukhi Pooja for you as per following

• Depute Panditji at your premises for performing Baglamukhi pooja at your home. It normally takes between 20 panditji hours.
• We can perform Baglamukhi pooja in our studio on your behalf and you can watch online.
• We can perform Baglamukhi pooja offline on your behalf with your photo.

The Śrī Sūkta describes Śrī as glorious, ornamented, royal, lustrous as gold, and radiant as fire, moon and the sun. She is addressed as the bestower of fame, bounty and abundance in the form of gold, cattle, horses and food; and entreated to banish her sister alakṣmī (misfortune), who is associated with need, hunger, thirst and poverty. The hymn also associates Śrī with (agrarian) fertility and she is described as the mother of Kārdama (mud), moist, perceptible through odour, dwelling in cowdung and producing abundant harvest.

The Śrī Sūkta uses the motifs of lotus (padma or kamala) and elephant (gaja) – symbols that are consistently linked with the goddess Śrī-Lakṣmī in later references. The lotus is thought to be symbolic of purity, beauty, spiritual power, life, fertility, growth or, in Tantra, the entire created universe. It is a recurring motif in Hindu (as well asBuddhist and Jain) literature and a lotus growing from Viṣṇu's navel is said to mark the beginning of a new cosmic creation. The elephants are symbolic of royalty and, in Hindu mythology, are also related with cloud and rain; they thus reinforce Śrī-Lakṣmī's stature as the goddess of abundance and fertility.

Later Hindu iconography often represents Śrī-Lakṣmī in the form of Gaja-Lakṣmī, standing on a lotus, flanked by two elephants that are shown showering her with water with their trunks.

The Śrī Sūktam assumes specific significance because of Śrī Mahālakṣmī's presence on Lord Śrī Venkaṭeśvara, at Tirumala, or Viṣṇu's chest, at the Heart. Lakṣmi is the embodiment of Love, from which devotion to God or Bhakti flows. It is through Love/Bhakti or Lakṣmī that the Ātmā or soul is able to reach God or Viṣṇu.Śrī or Lakṣmī is also the personification of the spiritual energy within us and universe called kuṇḍalinī. Also, She embodies the Spiritual World or Vaikuṇtha; the abode of Lakṣmī-Nārāyaṇa or Viṣṇu, not to be confused with Heaven, as The Heavenly Planets are still part of the Material Universe. Vaikuṇtha-Dham is purely spiritual, eternal and self illuminating. She is also supposed to have the Divine qualities of God and the soul. Lakshmi is God's superior spiritual feminine energy or the Param Prākṛti, which purifies, empowers and uplifts the individual. Hence, She is called the Goddess of Fortune.

Our Panditji can perform this pooja and path. This homam is very helpful for prosperity in the family. As Godess Lakshmi is considered devi of wealth, this pooja is performed for removal of hurdles in business or for getting promotion and improving health of business. This pooja is performed with a Havan on wood of Bela and cow ghee with a recital of Srisukta. It normally takes 2 to 3 hours. This pooja can be performed as per following:

• Depute Panditji at your premises for performing Srisuktam pooja at your home. It normally takes approximately 2 hours.
• We can perform Srisuktam pooja in our studio on your behalf and you can watch online.
• We can perform Srisuktam pooja offline on your behalf with your photo.

This puja is first mentioned in Skanda Purana, Reva Kanda by Suta Puranik to the rishis in Naimisharanya. The details are part of the Katha/”Story” that is usually read along with the puja.

This puja is usually performed on the Purnima day of every month. It is also performed on special occasions and during times of achievements as an offering of gratitude to the Lord. These occasions could include marriage, graduation, start of a new job, and the purchase of a new home to name a few. In addition, the performance of this most auspicious puja generally confers a child to couples trying to start a family.

The Satyanarayan puja can be performed on any day except on New-Moon. It is not a puja confined to any festivities, but Purnima (full moon day) is considered specifically auspicious for this puja. Performing this puja in the evening is considered more appropriate. However one can perform this puja in the morning as well.

The puja starts by a prayer to Gaṇeśa, to remove all obstacles that may occur as a result of incorrectly performing the puja. This is done by chanting all the names of Lord Gaṇeśa and offering prasāda (a food offering, usually consisting of one of Lord Gaṇeśa's favorite foods - modak, a sugar and coconut mixture, or laddu) and the showering of flower petals.

Another part of the prayer involves a prayer to the Navagraha's - the nine important celestial beings in the universe. They consist of Sūrya - Sun, Chandra - Moon, Aṅgāraka - Mars, Budha - Mercury, Bṛihaspati - Jupiter, Śukra - Venus, Śani - Saturn, Rāhu - North Node as the head of Svarbhānu, and Ketu - South Node as the body including the tail of Svarbhānu.

The rest of the puja consists of worship to Satya Nārāṇaya, an extremely benevolent form of Viṣṇu. First "pañcamṛtam" is used to clean the place where the deity is placed. After placing the deity in the correct position, Satya-Nārāṇaya Svāmī is worshipped. Names of Satya Nārāṇaya are chanted along with offering of a variety of prasāda (including a mixture of milk, honey, ghee/butter, yogurt, sugar) and flower petals.

Another requirement of the puja is that the story of the puja be heard among all those observing and partaking in the puja. The story involves the origin of the puja, the benefits of it, and the potential mishaps that may occur with the forgetting performance of the puja.

The prayer concludes with an Āratīka, which consists of revolving a small fire-lit-lamp in the vicinity of an image of the Lord. After the puja is over, participants and observers of the puja are required to ingest in the prasāda that was offered and blessed by the Lord.

This puja is simple and can be performed by our Panditji. Some people believe that this pooja can be performed without a priest. But God is required to be established( Aavahan) and after the pooja a farewell to God( visrjan) is required in proper sense. To perform pooja with full sacred way pooja can be performed in following ways:

• Depute Panditji at your premises for performing Sri Satyanarayan pooja at your home. It normally takes between 2 to 3 hours.
• We can perform Sri Satyanarayan pooja in our studio on your behalf and you can watch online.
• We can perform Sri Satyanarayan pooja offline on your behalf with your photo.

The earliest known mention of Saraswati as a goddess is in Rigveda. Some Hindus celebrate the festival of Vasant Panchami (the fifth day of spring) in her honour and mark the day by helping young children learn how to write alphabets on that day. The Goddess is also revered by believers of the Jain religion of west and centralIndia as well as some Buddhist sects.

Saraswati as a goddess of knowledge, music and arts is also found outside India, such as in Japan, Vietnam, Bali (Indonesia) and Myanmar.

Saraswati, sometimes spelled Sarasvati, is a Sanskrit fusion word of Sara (सार) which means essence, and Sva (स्व)which means one self, the fused word meaning "essence of one self", and Saraswati meaning "one who leads to essence of self knowledge". It is also a Sanskrit composite word of surasa-vati (सुरस-वति) which means "one with plenty of water".

The goddess Saraswati is often depicted as a beautiful woman dressed in pure white, often seated on a white lotus, which symbolizes light, knowledge and truth.[23] She not only embodies knowledge but also the experience of the highest reality. Her iconography is typically in white themes from dress to flowers to swan – the colour symbolizing Sattwa Guna or purity, discrimination for true knowledge, insight and wisdom.

She is generally shown to have four arms, but sometimes just two. When shown with four hands, those hands symbolically mirror her husband Brahma's four heads, representing manas (mind, sense), buddhi (intellect, reasoning), citta (imagination, creativity) and ahamkara (self consciousness, ego).Brahma represents the abstract, she action and reality.

The four hands hold items with symbolic meaning — a pustaka (book or script), a mala (rosary, garland), a water pot and a musical instrument (lute or vina). The book she holds symbolizes the Vedas representing the universal, divine, eternal, and true knowledge as well as all forms of learning. A mālā of crystals, representing the power of meditation, inner reflection and spirituality. A pot of water represents powers to purify the right from wrong, the clean from unclean, and the essence from the misleading. In some texts, the pot of water is symbolism for soma - the drink that liberates and leads to knowledge. The musical instrument, typically a veena, represents all creative arts and sciences and her holding it symbolizes expressing knowledge that creates harmony. Saraswati is also associated with anurāga, the love for and rhythm of music, which represents all emotions and feelings expressed in speech or music.

A hansa / hans or swan is often located next to her feet. In Hindu mythology, hans is a sacred bird, which if offered a mixture of milk and water, is said to be able to drink the milk alone. It thus symbolizes discrimination between the good from the bad, the essence from the superficial, the eternal from the evanescent.Due to her association with the swan, Saraswati is also referred to as Hansvahini, which means "she who has a hansa / hans as her vehicle". The swan is also a symbolism for spiritual perfection, transcendence and moksha.

Sometimes a citramekhala (also called mayura, peacock) is shown beside the goddess. The peacock symbolizes colorful splendor, celebration of dance, and peacock's ability to eat poison (snakes) yet transmute from it a beautiful plumage

She is usually depicted near a flowing river or near a water body, which may be related to her early history as a river goddess.